The fresh sea air blew in my cold face – Creative Writing

The fresh sea air blew in my cold face. The air was bitter, and I could hear the waves bashing against the pale white cliffs. I strolled along the cliff side, listening to the waves and the seagulls up above, they echoed as they swooped down past my shoulders. A shiver went down my spine as a raindrop hit my shivery hands; I pulled up the hood, on my old grey waterproof and searched for cover. The blackening clouds gathered in the murky grey sky, and a rumble of thunder was shortly followed by a bolt of terrifying lightening. I gazed out to the horizon and in the distance I could see a large unwanted ship. The wind started to howl and the rain came down harder and harder. The ship out at sea was swaying and disappearing deep into the troughs between the waves, and as it drew closer I could see that it was a cruise liner, it looked just like the ship which I once went on†¦. As I stepped out of the taxi, the humid sticky air hit me and the wind, blew my hair on my hot flushed face. I looked around and there it was the cruise liner. The sparkling white ship dazzled on the waters surface like diamonds. I glanced at it again, and there were crowds of people gathering. The sun crept through the clouds in the sky and shadows of palm trees covered the dull concrete floor. I walked down to the beach, to feel the warm sand rub against my toes. Out of the corner of my eye I caught a glimpse of yachts sailing in the salty harbour. The smell of fish lingered in the air and I could feel the shallow waves tickle against my ankles and the blazing sun shining down onto my sore burnt shoulders. I stood there for a couple of minutes, enjoying the peace, but the humidity was too much. My parents called me and I rushed up the steep mound of hot sand and rumble. My Mum handed me my tatty passport and told me to get in the queue. I could barley see what was going on up head, I stood on tiptoes and attempted to pear through the gaps. I could just about see an old man, rather large and looking rather grumpy, he was taking pictures of everybody then checking there passports. I stood in the ever lasting queue for what seemed like ages, the hot sun still shining down. Once aboard the ship, I felt cooler, but the air conditioning felt like it was choking me, my mouth had gone dry and the soggy smell made me heave. The atmosphere was lively, but empty at the same time, there were young children clutching to there parents, screeching with amazement. Every where seemed dark and compacted, the reception was dull and bland. My mum went to the desk to collect our cabin keys; she handed them over and said that our luggage would arrive shortly. This is when we got more than we had bargained for. We struggled down the endless narrow corridor, squeezing past other peoples luggage, glancing at each and every number, on each and every door. Finally, we arrived at our cabins; however there was no luggage outside either of our rooms. We turned the key in the rusty lock and entered the cabin through the thin doorway. The rooms were bland and dull; the furniture was shabby and rather worn, the room felt stuffy and full. My sister and I decided to go and hunt for our suitcases. We dawdled down thin extended corridors still struggling to get passed peoples luggage, the corridor was decorated with bright pictures which opened up the confined space. We glanced at the name tags on suitcases which looked similar to ours, and after about twenty minutes we found three bags, stacked at the end of a corridor. When we arrived back at the room my brother had found the other bags, I sat on my bunk bed and stared out to the harbour, if you looked underneath the sea's surface you could see jelly fish swaying about in between pieces of rubbish. Once we had left the harbour I went exploring round the ship and as I wandered past the restaurant my stomach rumbled and my mouth watered, at the smell of burger and chips, I glanced in to see brightly coloured fruits all laid out, and many other passengers tucking into there lunch. I left the restaurant and strolled along to the pool, Young children dancing around in the corner with kids club and parents at the bar enjoying a drink or two! The wind had calmed down now and clouds had cleared, but it still wasn't that hot so I wandered back to my cabin to get my family for lunch, I kept on imagining the watermelon melting in mouth, and the chips covered in ketchup on my plate. I stopped to look out the window, we had been out of the harbour know for about an hour, I could faintly see dolphins swaying in and out of the twirling waves they looked like silk†¦Ã¢â‚¬ ¦ The rain poured down harder and harder on my shoulders as I watched the cruise liner come into the harbour, I wondered if I would ever experience a cruise again? I hope so, but maybe not quite yet, the lightening struck once more, and the wind howled, I could hear the seagulls in the distance, and the bitter air blew up inside my loose waterproof, the howling wind pushed me over and I struggled to my feet, the horizon had drawn closer and the misty sky made it hard to sea out onto the deadly ocean, and I could see no further than the fence a few meters in front of me.

When Disruptive Technologies Attack

Christensen, in his article, it says that in the mainstream market, there is the idea of covering products that could sweep the mainstream trend in the market. This disruptive technologies appear not so in demand to the customers. However, as these disruptive technologies undergo improvement and continuously interrupt the flagship of the mainstream industry, it would make sense to the customers until it overrun the modern and mainstream trend in the market.And companies would tend to look for those products that have potential of being disruptive technologies, then eventually send it to the market and disturb the noise of the mainstream by the commotion of its disruption. Among the examples that have been presented by Christensen, I was most persuaded by his citation of the hard disk and its development in the industry. This example could be witnessed by every one of us.Aside from the fact that he presented a recent study on the particular hard disk industry, the hard facts and the d ata presented in the text were all comprehensive such that it showed clearly the trend of how the hard disks became one of disruptive technology. Also, nowadays, we really witnessed and experienced the disruption of hard disk industry especially those who owned a personal computer or computer notebook. This could be more appreciative in terms of the people and readers for them to understand more about the disruptive technologies and hot it works. There are different ways in which companies make these disruptive technologies.One of their way to come up with such product is through identification of the potentiality of a product, that is, if it could be disruptive or not. They use some basis like the supporters of the product to come out in the market. Obviously, those in higher positions like managers and marketing officers would disagree in disruptive technologies sine the incentive of making profit here is at high stake. Another way is that companies locate the target project after identifying one product if it is disruptive or not. In this case, they prefer the target which has lower risk of emerging the product as threat or otherwise, it would be a threat.It is one of the most critical ways since it would determine the outcome of being a disruptive product to the industry. And still, another way is the establishment of an organization that would be a fixed factor for the disruptive product to surpass the mainstream market. At this point, well established companies are mostly the ones who could form such organizations which are often called disruptive organization. At one point or another, Christensen’s thesis has managed to present all sides in the aspect of emerging disruptive technologies. Thus, no points of rebuttals could make sense after the good presentation of the trend and processes. Reference: Brower, J. L. and Christensen, C. M. (undate). Disruptive Technologies, Catching the Wave. Harvard Business Review ON POINT. Retrieved on September 27, 2007 from Harvard University Online Library on the World Wide Web: http://www.hbsp.com/relay.jhtml?name=mylibraryWhen Disruptive Technologies Attack

Inequality of Gender in Sports, Is it warranted Research Paper

Inequality of Gender in Sports, Is it warranted - Research Paper Example Rugby has a legacy of being a violent game, and feminine identities are thought to either subvert this notion (Fields, 2005) or use the violence as a mechanism of enhancing the femininity of the players (Gill, 2007). There are several reasons given within the literature for women enjoying playing such a traditionally masculine sport; one being subverting the traditional notions of femininity, another being that the participants enjoy being part of a game which requires extreme physical strengths. Further reasons include that it gives the women that participate a sense of empowerment and self-confidence. Further interviews suggest that these women simply enjoy the game of rugby and feel it appropriate to play a sport for which they have this affection, gender-roles ignored (Chu et al, 2003). Women participate in rugby for a number of reasons, and the growing interest in the sport helps to suggest that women do not have to resist traditional notions of femininity to be recognized as tr ue rugby players. The history of women’s rugby helps to give some idea of why the sport has developed such controversy. Firstly, the early evolution of the female game is shrouded in mystery, making it hard to define a ‘first female rugby team’ or any other definitive moments (Chandler & Nauright, 1999). Early female rugby players faced challenges about their desires to play such a violent and masculine game (Fields, 2005). One of the most major discrepancies between the female and male games of rugby are the salaries. Not only are there far fewer professional and semi-professional female rugby teams, but the players get paid a significantly lower amount (Chandler & Nauright, 1999). Whilst some female rugby players have suggested that they play simply for a love of the game (Chu et al, 2003), it has been suggested that females should

Policy Essay Example | Topics and Well Written Essays - 250 words - 12

Policy - Essay Example As an assistant director if the company, I have come up with a policy that will enable parents to keep touch with their children even when they are out of the facility for a recreational visit. The phones will also allow parents to alert the facility beforehand if they want to visit their children. The new cell phones will be managed by the manager of each facility, and he will be in charge of assigning the staff in charge of handling the mobile phone. The responsibility of the assigned staff would be to ensure that the one is charged all the time so that it never goes off to ensure that the facility is reachable at all times. The assigned staff would also be responsible for checking all the voice messages, and any information that is intended for the management should be forwarded accordingly. In cases where there are two groups going out for a recreation facility, it is the responsibility of the staff in charge to ensure that the other group has a reliable phone number that can be used in cases of

Syrian Civil War and the UN Term Paper Example | Topics and Well Written Essays - 1000 words

Syrian Civil War and the UN - Term Paper Example Syria is being used as a background for 2 proxy wars. One is between Russia-China and the US. Russia is trying to regain its lost influence in the Mediterranean. Russia also has a number of economic interests in Syria which includes arms sale and infrastructure projects. Libya is a real thorn for Russia and China-they believe that they were tricked in supporting a UN resolution which was then used as a cover for airstrikes against Gaddafi. Due to this mistrust; Russia and China started off by blocking a resolution which asked Assad to hand over power to his deputy. In October 2011 they vetoed another resolution condemning Assad. In February 2012, Russia and China blocked another draft security council resolution and agreed to the Kofi Anan sponsored non-binding peace plan only when the tougher draft is modified. Thus the UN Security Council has been effectively unable to function due to this proxy war. In the absence of Security Council resolution, a UN General Assembly resolution is passed in August 2012 condemning Assad and asking him to resign. (Saad) The second proxy war is against Iran. It is intriguing that the US lifted the ban on military aid to Uzbekistan dictator and turned a blind eye to crushing of popular demonstrations by Bahrain at the same time it wanted Assad to resign. The US is so deeply interested in Syria because of Iran; not because it is a champion of freedom and democracy. Israel and the USA would like nothing better than changing the regime in Iran. However, that seems far-fetched now; so they are contended with breaking the Tehran-Damascus axis. (Tehri) The proxy wars are being fuelled further by the bogey of chemical weapons being raised in the western media these days. It sounds familiar; doesn’t it? First, the media will shout over the top that Assad like Saddam is about to launch weapons of mass destruction any day now. (Hart) Then a concerned President will warn Basher Al Assad of severe consequences.  

Controversy Over Irradiation of Food Essay Example | Topics and Well Written Essays - 3000 words

Controversy Over Irradiation of Food - Essay Example Schools are not even required to inform students and parents that they are using irradiated beef. Current FDA regulations only require that irradiated food be identified as irradiated when it is sold to the original customer. Restaurants and institutional cafeterias can use irradiated food without warning their customers. However, the USDA ruling has had little effect. Despite the fact that irradiated ground beef is being heavily promoted by the USDA and major food companies, almost no school districts are currently serving it in their cafeterias. High prices and possibly the fear of citizen complaints have stopped most schools from using any irradiated beef. Food irradiation continues to be a very controversial technology, and most consumers still reject it for many reasons. This research paper is designed to analyze the technology of food irradiation. The advantages and drawbacks of food irradiation will be researched. Any unknown dangers that may occur due to the use or misuse of the technology will be discovered. A decision on whether food should be irradiated will be made. Food irradiation involves the use of ionizing radiation on a food product. The radiation can be used to kill some or all of the viruses, bacteria, insects, and fungi in food. Irradiation can also be used to preserve food for a long period of time. It can delay the ripening of some fruits and vegetables. Three different processes and three different levels of radiation are currently used on food. The three levels used are radurization, radicidation, and radappertization. Radurization involves a low dose of radiation (around 0.5 kiloGrays to 10 kiloGrays). These low levels of radiation are commonly used on foods that are alkaline and moist, such as meat and fish. Radurization is designed to kill the organisms that cause meat and fish to spoil, but the doses involved in this process are usually not sufficient to kill most organisms that cause food borne illnesses. Radicidation involves a dose of radiation that is between 3 kiloGrays and 10 kiloGrays. This level of radiation can be used to kill many types of viruses and bacteria. However, the doses that are used in radiciation are still not high enough to kill spores and many resistant types of bacteria. The bacteria that cause salmonella and botulism can survive at these radiation levels. The radiation levels used in radicidation are also high enough to cause chemical changes in food. Radappertization involves very high doses of radiation (around 25 to 60 kiloGrays). These doses are enough to completely kill nearly all of the bacteria that inhabit an item of food. Botulism and salmonella bacteria are killed at these radiation levels, and the amounts of bacteria that are left on the food product are usually low enough for the food to be considered clinically sterile. Radappertization is not usually used on food, and it is currently illegal to use this process on most types of food in most countries (Cutter, 2000). There are also three different processes that have been currently approved to be used to irradiate food. These are electron beam, or e-beam, irradiation, gamma irradiation, and X-ray irradiation. The process of electron beam irradiation involves exposing food to a beam of electrons that have been accelerated to high speeds by a linear

Opening a restaurant Term Paper Example | Topics and Well Written Essays - 1500 words

Opening a restaurant - Term Paper Example These businesses are believed to have certain weaknesses that Lexus will capitalise in in order to compete favourably in the market. The business will employ a marketing strategy where our sales representatives will visit institutions to show case the products and services we offer. Brochures, fliers, and posters will be developed to be used in marketing strategy with most of information to be accessed through the website page. We aim to capture majority of the market share in the 1st one year. The business is also planning to use several others strategies like product differentiation, pricing, place/location, segmentation and growth strategies. Together with these, the SWOT analysis of the business is to be examined in order to know all the areas to improve in. The proposed business is to be registered under the name â€Å"Lexus Unit Restaurant†. â€Å"Lexus† is a term in Germany translated to mean satisfactory and comfortable surroundings. The decision to use the above name is based on the restaurant’s ultimate goal of ensuring maximum client’s satisfaction in terms of meals served, lodging services in a favourable dining environment. â€Å"Lexus Unit Restaurant† a 1,200-square-foot restaurant will be setup at Outer Drive within Sioux City and it will be the only restaurant business located on the 25-acre tract of city-owned land targeting middle level income earners. The site is supposedly convenient for the business because it serves as the central point with good proximity and accessibility to potential customers with a good infrastructure such as good road network, electricity, water and telecommunication services. The Metropolitan area highly secured and exposed to several customers that tours the city projects hence need for quality meals and favourable environment to dine. The proposed business will be a sole proprietorship form of business sponsored by me and who shall also be the manager of the enterprise. I will keep truck of the

Cyber Security and Information Security Assignment

Cyber Security and Information Security - Assignment Example For example, Phneah (2013) suggests that previously, risks from inside the company were previously more about financial shifts, but now corporate espionage is becoming a bigger risk. This may be because the benefits that come from understanding the organizational structure and what the company is working on may be extremely beneficial to some individuals, and there are those that are willing to pay more to understand how the company works. The article does note that the relative risk is changing, because Phneah (2013) suggests that insider risk may actually become more important from the dangers from outside the organization. Another interesting thing to consider is that there may be a risk from collaboration between insiders and outsiders, which could pose a significant risk to information security. The risk is noted to be changing because organized crime groups understand that they can cause a lot of damage (for financial game or types of terrorism) by using insiders to promote the attacks. The change may also be due to the fact that many corporations are aware of the risk from outside the company, and thus information security has been tightened up in the last decade making it very difficult for outsiders to attack without relevant passwords or passkeys. The collaboration therefore combines someone who already has access with someone who wants to commit serious attacks. Phneah, E. (2013, August). Insider threats evolving, still main risk | ZDNet. ZDNet. Retrieved August 30, 2013, from http://www.zdnet.com/insider-threats-evolving-still-main-risk-7000003491/ 2. Search your institution’s published documents, including its Web pages. Locate its mission statement, vision statement, and strategic goals. Identify any references to information security. Also look for any planning documents related to information security. From the website, UMUC has the mission statement to provide good-quality, affordable and accessible education as part of the state of Mary land. The vision statement suggests that it aims to be a part of the greater movement to allow more people to get a college degree regardless of their circumstances, although this is not stated explicitly on the website. The strategic goals of the institution are to achieve the mission and vision by providing a lot of online courses and having campuses in many locations. This increases accessibility. Additionally, there are several references to financial aid which can be given as a way of helping more people attend UMUC. There are not that many references to information security, but the website does have a secure sign-in area for students and faculty designed to keep important information secure and personal to the individual. Chapter 3 P.114 4. Using the format provided in the text, design an incident response plan for your home computer. Include actions to be taken if each of the following events occur: Virus attack Power failure Fire Burst water pipe ISP failure What other scen arios do you think are important to plan for? Type of Event Virus Attack Potential Damage Files could be corrupted, private and personal information could be taken and used in malicious and criminal ways Precautions Install anti-virus software and keep it updated regularly to prevent against potential attacks Actions to Take Immediately use anti-virus software to identify the type of virus and the damage it could do. Use the software to remove the virus if possible, if not try to

Abortion Term Paper Essay Example | Topics and Well Written Essays - 3250 words

Abortion Term Paper - Essay Example The dominant reasons cited for procurement of abortions are broad and detail concern for or responsibility to other individuals; some women who procure an abortion assert that they cannot afford a child; others cite interference with school, work, or their capability to avail care for dependents while others dread of being a single parent or have problems with their husband or partner (Callahan 116). The discussion makes several clarifications, distinctions, and oppositions that propel the ethical considerations for or against abortion. The core question that manifests in this discussion encompasses two questions, namely: whether abortion is morally wrong. These are unique issues as not everything that is immoral can be regarded as essentially illegal. This essay develops a general argument dwelling on the claim that the vast majority of procured abortions are gravely immoral. Abortion infers the premature removal of a fetus from the Uterus prior to 28 weeks gestation, the random est ablished period of viability or prior to pregnancy reaching its full term. There are two forms of abortion, namely: miscarriage (spontaneous abortion) that happens mainly naturally, statistics indicates that close to 50% of pregnancies end in this manner (Callahan 117). Second, procured abortion encompasses intentional termination of the pregnancy mainly incorporating an operation to expel the fetus from the womb. Viability is entirely a relative term complete with value judgments, rather than a distinct descriptive entity. Although, abortion has over the years grown to become one of the most debate issues within bioethics, no moral consensus has been attained. The lingering debate on when abortions should be carried out, by what means, and the kinds on infants that should be saved demonstrate the complexity of the issue of abortion. The greatest difficulty presented, but abortion literature lies in spotlighting reliable philosophical and scientific arguments amid the dominating rhetorical manipulation (Bok 33). Academically, the issue of abortion centers on the balance between liberties both the mother, plus the baby. Theologically, the issue of abortion flows from two critical questions: 1) at what point is life considered beginning? (Whether at conception or birth); 2) if so, is it a sin to abort a fetus? The explanation suggested by the faiths detail that life commences at conception, and hence the baby is considered to be living from the conception (Monagle and Thomasma 17). Hence, it is a mortal sin (murder) to abort a fetus. The central argument that is mainly against abortion details that: the fetus is in essence an innocent person and it is morally wrong to terminate the life of a guiltless individual. Subsequently, it is morally wrong to terminate the life of a fetus. Some anti-abortionist will admit certain abortions such as abortion prior to implantation, or abortions procured the moment the life of the mother is threatened by a pregnancy, or abortion subsequent to a rape (Callahan 117). These cases of abortion may be considered to be morally permissible. B. The Moral Controversy Surrounding the Problem Public opinion on abortion can be categorized into three camps, namely: conservative, liberal, and moderate (or gradualist) all of which draws on both science and ethical thinking. Conservatives groups such as the Catholic Church perceive the fetus as a human being with full moral rights from conception onward. Conception in this case can be regarded as a critical point since this is the stage in which the embryo develops its distinct genetic code (Singer 189). Liberal approach, on the other hand, concedes that the fetus is

A study on the attitudes of Social networking sites in relation to Literature review

A study on the attitudes of Social networking sites in relation to personality types - Literature review Example Some of the most famous social networking sites include Facebook, Orkut, MySpace, Twitter and LinkedIn and these sites allow the people to make their personal profiles free of cost. The basic purpose served by these websites is to facilitate the people to develop their social network and to interact with people however; people join these websites for different reasons. Individuals may have different motives to socialise over the internet. Researchers have found a strong link between social networking site usage and personality types of individuals. They support that individuals who are more open and outgoing are usually more likely to use online social networking sites. The aim of this research is to analyse the attitudes of individuals towards social networking sites in relation to their personality types. This research is really significant to understand whether there is a strong link between social networking sites and personality types or not. This report also analyses the person ality types or traits which appear to be more active in using the online social networking websites. ... Internet and World Wide Web has brought radical changes in our lives by engaging us in communities and designing our own environment. The digital media has provided the consumers new ways to interact with people (Smith, Evans, Batty & Batty, 2002). Social networking is defined as the online community where individuals gather information, develop contacts and interact with other people (Harbaugh, 2010, pp.193). The online social network is become popular among the younger adults to mobilise their network capital through the online websites like Facebook and through these websites they are able to interact with a huge circle of friends and relatives more efficiently and less costly (Gibson et al, 2010). The Web 2.0 technology has spread widely among the people over the last five years and the social networking websites like MySpace and Facebook now attract above than 100 million visitors a month (Chui, Miller & Roberts, 2009). Social networking websites are playing a very important rol e in everyday social interactions and the role of these websites vary across relationships and in some contexts, these websites have supplemented the real-world social networks and in the other context, the existing real-world interactions are mediated by these websites (Evans, Gosling & Carroll, 2008). Early researchers were interested in determining the reasons of success of the online communities. The three kinds of perceived recognition in the online communities include identity, tangible recognition and expertise (Chan, Bhandar & Chan, 2004). However, today researchers are focusing more on personality traits, types and behaviours of the individuals on the online

Therapeutic Landscape Essay Example for Free

Therapeutic Landscape Essay The article in particular mirrors the transformation and redefinition of human’s needs through this continuous tide of human evolution. Brought by the shining glimpse of modernity it points out the aspect of human living, in particular with the rising importance and role of the landscape where people choose or actually reside. Cited in the article numerous times, the view of people regarding the landscape where they live in has become very relevant on how they view themselves and others. Brought by the weight of modernity, good landscape image in terms of availability of economic means together with a healthy environment, have become a social factor in itself.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Another strength of the article, it attacks in particular the view of how a positive landscape should integrate the main aspect of health, and how communities within a particular region could be divided and actually co exist in two main groups with different views of their landscape, one that is health affirming and the other as health denying. The importance of image on landscape, developed a strong societal gap that often leads to a more conflicting and negative view on living.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   I believe the purpose of this paper showed was to be able to explain why there is a larger and more important weight that landscape holds in molding perceptions in communities. It also aims to explain how societies or communities adapt to such changes and perceptions where certain psychological aspects of the community sink in. Particularly with the citation in on p.2 wherein as â€Å"perception of activities change, the place in which they occur may be stigmatized.† Before industrialization was an economic booster, it is a very demanded and needed activity, but as time progressed, the products and wastes have become alarming that the city was stigmatized to be ‘unhealthy.’ The importance of redefining or masking that perception has become important because people who actually live in those places are stigmatized. Outsiders perceive them to abhor and allow the lifestyle because they actually live there. It is quite logical if one might think of it. It’s like being associated with friends, â€Å"tell me who your friends are and I’ll tell you who you are.† It may not necessarily true and concise, but nothing beats the first perception. However certain assumptions like that do not result from baseless proof. Just what the paper stated on what industrialization stood for the people before and what it stood now. People are associated with images, that is why the landscape, as part of their preference or lifestyle, is greatly put into consideration.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Given certain notations wherein an area is stigmatized, in this case the North End, it widens the societal gap by actually alienating that particular area therefore providing slim access to economic and social development for people who reside there. Being in one community, the article clearly emphasized how divided a certain community might be. The others, trying very hard to mask and redefine the image of the industrialized Hamilton, by exhausting efforts to improve health/landscape, at the same time making North End a certain scapegoat of housing the bad or unhealthy side of Hamilton. The paper had extensive evidence to state that through various interviews from residents.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The efforts of creating such a positive image just widen the societal gap and psychological behavior of people. At the end image has become very important without attacking the core of its decline, instead it creates a more divided community.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   I agree that the idea that Hamilton needs to strike a good impression in the outside world is very contrasting to the method of redefining a healthy landscape. The failure to accept the ills of the community by masking it and actually resulting to division and misconception to promote better and more sound solution to their societal problems.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   We have been witnesses of what modernity has evolved our minds and perceptions of good and bad, healthy and unhealthy. The fact that we exist in communities, we take pride in images and perception. Status has become very important in us, that is why we tend to study and label every aspect of our lives.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The particular aspect that alarms me is the never ending circle of division that exists in Hamilton. People who dwell in ‘healthier’ landscapes pride themselves and the city and affirming the positive side of the community, at the expense of using the North End part as a certain scapegoat, therefore alienating that particular place. Instead of reaching out and including the place in development, it has been perceived to be a place that makes Hamilton quite unattractive. Certain alienations have made people at North End are influenced to think of their status and support from their neighborhoods who also feel the same way. The division entails more gaps in certain communities, therefore their view of healthy or unhealthy environment seem skewed as a whole.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Since it’s a very pending issue, nobody seem to think of its importance, but now we tend to assess our own communities and try to assess how truly ‘healthy’ it is. Since Hamilton is a live case, it is not hard to imagine finding other communities with Hamilton’s similar example.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   It has become an important educator in terms of perceiving a certain ‘healthy landscape’ and how it plays a big role in the psychological perceptions of people. It made me realize how important image is and how it maneuvers society.

The missionary outreach of the Celtic Church in Britain Essay Example for Free

The missionary outreach of the Celtic Church in Britain Essay The missionary outreach of the Celtic Church in Britain was a big success. This was mainly due to the work of a number of important peregrini. Peregrination is the pilgrimage for Christ. This follows that the peregrine were pilgrims for Christ. However, Gougaud rightly warns us against this literal translation, as it implies that they make a pilgrimage to a shrine, and then once the visit has been made, the pilgrim returns home and resumes his normal life. In this case then, the early Celtic peregrini were not, strictly speaking pilgrims, because in the vast majority of cases, they were leaving their homes, never to return, in a state of permanent, voluntary exile. The peregrini worked by either re-evangelising those who had lapsed into pagan ways, or converting the polytheists to monotheism. Colmcille turned his back on what could have been an illustrious political career in the Uà ¯Ã‚ ¿Ã‚ ½ Nà ¯Ã‚ ¿Ã‚ ½ill dynasty. He was forever faithful to religion over politics, and was first and foremost a priest and a monk, before a political leader. His Church was very much a missionary Church and he aimed to create a living and vibrant faith throughout the land. Colmcille was a man of incredible pragmatic gifts. He knew that where there was faction and political instability, his mission was impossible, and by establishing a Christian Church, he also gave peace to two tribes who were at war. Long after the death of Colmcille, Iona was the outpost of the Celtic Church in the area and the citadel and retreat of Celtic missionaries. Adà ¯Ã‚ ¿Ã‚ ½mnan, a hagiographer at the time of Colmcille, and author of Colmcilles Life, tells us that He could not pass the space of even a single hour, without applying himself either to prayer, or reading, or writing, or else to some manual labour . His desolate asceticism is well attested to in Adà ¯Ã‚ ¿Ã‚ ½mnans Life, to the extent where he even said that Colmcille used stone as a pillow. He also tells us of Colmcille, He endured hardships of fasting and vigils without intermission by day and night; the burden of a single one of his labours would seem beyond the powers of man. He was a very simple monk, and he served his people faithfully, with sincerity and humility. He used whatever ambition he possessed to the good of his people and his Church. His strong desire for peace is very evident in his final words to the monks, This, dear children, is my last message to you- that you preserve with each other sincere charity and peace. Colmcille was the pioneer of this missionary outreach. The Church he established was endured to centuries after his death. According to Bede, Columba left successors distinguished for their great charity, divine love and strict attention to disciple. The island of Iona became the mother house to a number of monasteries that were created by her sons, least of all Lindesfarne. This was mainly seen in the seventh century, which was at the height of their fame. Colmcille had spearheaded the great missionary outreach of the Celtic Church. In Kennys view, the achievement of Colmcilles followers in Christianising their Anglo-Saxon neighbours is from the viewpoint of world history the most momentous achievement of the Irish section of the Celtic Church. As the Christian faith was beginning to flourish in Ireland, with this paganism was beginning to evaporate. Britain was suffering from invasion from the Angles, the Saxons, the Jutes and other pagan tribes, from Northern Germany. While paganism had taken root in large parts of Britain, Christianity had been reduced to small pockets in Wales, Cornwall and some places in Scotland. The Christians were desolate, and their morale was too low to try and engage in evangelisation with their pagan invaders. They began to lapse into their pagan ways in the same way the people of Israel did when Jeroboam 1 was their king. However, the invaders were to receive the faith from two different sources, the mission of Saint Augustine in 597 (the year that Colmcille died); and his successors, and the missionary outreach of the Celtic monks in Iona. Unlike Colmcille, whose main evangelising took placer in Pictish territory, the monks of Iona moved south to focus on evangelising the Saxon territory. In terms of Aidans life and achievements, he can be very much composed to Colmcille. According to Finlay, Aidan marks the period of the great expansion of the Columban Church Oswald, the son of a Bernicia king was banished with his brothers after his father was slayed. Here he became Christian, and is said to have spent time in Iona. After praying for a victory, Oswald regained his fathers throne. He immediately sent for a monk who would be willing to preach the Word of God in his kingdom. Corman was initially chosen, but failed. A monk spoke up, saying that too much had been expected of the pagan Angles, and that St Pauls maxim regarding milk for the babes needed to be applied, in that before any real change could take place, they would have to be weaned and nurtured. This monk was Aidan, and after boldly speaking out, he was immediately chosen to replace Corman. Bede was filled with admiration for Aidan, and called him a man of singular meekness, piety and moderations. Although Aidan was bishop in Lindesfarne, in his heart he remained a monk, and he ruled his island foundation as an abbot. Due to Aidan, Lindesfarne was to become, in Lightfoots terms, the true cradle of Iona, after its missionaries penetrated deep into England. Gougaud agrees with Lightfoots words, saying that Lindesfarne was the most powerful centre of religious influence in England. Oswald and Aidan remained good friends, with Oswald accompanying Aidan on his mission, and acting as his interpreter. After Oswald died in battle with Penda in 642, it was a personal loss for Aidan, and it is said he even went and retrieved the head of his beloved Oswald from the battlefield, and laid him to rest at Lindesfarne. Aidan transcended the political basis of his missionand managed to cross the divide between two feuding dynasties (Charles Edwards.) This is similar to Columbanus, and how he managed to end the conflict between the Dal Riata, and the Picts. Aidan remained on excellent terms with successive Northumbria kings, without compromising himself or the gospel, which Ryan believes it was his transparent sanctity which made this possible. There is a great deal of evidence, put forward by Bede, which shows Aidans humility. Aidan travelled throughout his journey by fork, so that he could easily talk to those he met on his evangelising journey. McNeill noted that by the time of Aidans death, on the 31st August 651, the tide had definitely turned against paganism. Lightfoot said it was not Augustine, but Aidan who was the true apostle of England. Aidan and his followers restored Christianity to the areas that had lapsed, and won over the new areas that predecessors were unable to conquer. Finian succeeded Aidan to the bishopric, and abbacy of Lindesfarne. One of his achievements was rebuilding a church in Lindesfarne, which he believed to be more worthy of an Episcopal see. He succeeded in baptising the son of Penda, who slayed Oswald, and the king of the Saxons, Sigebert. Ryan tells us that in virtue, in zeal, in ability as an organiser, he was worthy of Saint Aidan, so that the church in Northumbria grew and prospered. Like Aidan, he travelled on foot, rather than horseback. Bede tells us that he was devoted to keeping the Church in truth and purity. Colman succeeded Finian and Lindesfarne. He held the episcopacy for three years, and his leadership is strongly associated with the Synod of Whitby. Colman dealt with the controversy of the date of Easter, the ordination of Bishops, the style of the tonsher, and the use of Chrism in baptism. Comgall of Bangor, who was himself a Pict, assisted Colmcille in his mission to the Picts. Canice also cooperated with Colmcille in his mission, before he founded his own Church, after which the city of Kilkenny is named. Blaan was born in 565, near Kingarth, where his uncle St Catan, had founded a monastery. Although there is some uncertainty regarding whether he was a Pict or a Briton, he trained as a monk at Bangor, under the abbot Comgall. There are numerous church dedications to him in Strathclyde, Dunblane, and in the Pictish Highlands. James Hutchinson Cockburn sees these as evidence of a correspondingly wide and effective ministry, and they are very evident to the regard in which Blaan was held. Fursa came from Ireland, and ministered to the East Anglicans. He converted many by example and teaching. Bede tells us that in his desire to be a hermit, he left his brother Foillà ¯Ã‚ ¿Ã‚ ½n in charge of his foundation. According to John Richard Green, Irish Christianity flung itself with a fiery zeal into battle with the mass heathenism which was rolling in upon the Christian world. And John Ryan acknowledges that although the conversion of Scotland was down to the Irish and the Britons, the contribution of the Irish monks far outdistanced that of the Britons. It is very evident from looking at the works of Colmcille, Aidan and many more peregrine that the contribution that Irish monks made to the missionary outreach in Britain was vital.

Discussing Communications role in Palliative Care

Discussing Communications role in Palliative Care Palliative care is patient centred, death accepting, a relationship between the patient and the carers, concerned with healing rather than curing. Healing is about the right relationship with self, others, environment and god. Palliative care is concerned with patients quality of life, helping them reach their potential physically, psychologically, socially and spiritually, however ill they may be. Palliative care is best managed by a group of people working as a team interested with the total well being of patient and family. Co-ordination and communication is an important part of teamwork. Effective communication is the key to a therapeutic relationship (Edwards, 2001). Skills such as active listening, reflecting and using open and closed questions to obtain information sensitively, will ensure not only effective assessment and evaluation, but also palliative care as a whole (McEvoy, 2000). Problems with communication can make palliative care hard for patients, family, carers and professional care teams. Furthermore, interpreters do not always solve communication problems. Many care teams depend on family members to assist them interpret. Good communication requires a common understanding of religion and culture and the capability of a interpreter to understand a way of life (Randhawa et al,2003) The World Health Organization (WHO) believes that palliative care is compassionate care of patients when curing or prolonging life isnt attainable. Palliative care involves effective pain relief; psychological and spiritual care of the patient with the intention of improving self-esteem regardless of poor physical ability; working with the family, friends and carers to create a support network to help patients cope and remain autonomous and to live as happy and actively as possible until death; support for the family during the patients illness and in bereavement. PAIN MANAGEMENT AND COMFORT PROMOTION Alleviation of pain and symptoms Pain relief is an extremely important element of palliative care. (Simon , 2009). Accurate and comprehensive pain assessment is essential to providing effective pain management. Assessment that focuses on pain alone misses the other interrelated symptoms (Hemming and Maher, The nurse needs to set goals which are realistic. The nurse must monitor pain repeatedly and must not wait for the patient to complain of pain. Reassessment is also necessary as a patients condition and pain change with time. Brant(2003)states that inadequate assessment is a major problem in effective pain management. The World Health Organization (WHO)(1990) guidelines on cancer pain management stress the main principle is to choose the right drug treatment in accordance with pain severity, not the disease stage. Pain relief needs to be administered regularly to keep a constant therapeutic dose in the blood, or else peaks and troughs take place which cause suffering to the patient and unpleasant effects on their quality of life (Hemming and Maher, ) Pain and other symptoms are frequently not managed well enough, and continue to be a cause of anxiety for patients and their families(Fallon et al, 2006). suitable and sufficient pain relief should be provided. Clarke (2006) stress the importance of giving the patient effective pain relief as well as pain information, and involving patients in their pain management which help to reducing suffering. Some Hindus may request to avoid opiate pain relief, as they may believe it will decrease their ability to meditate or see unwanted visions (Wilkins and Mailoo. Existential distress is the term given to difficulties patients have in making sense of their life, particularly when facing pending death. ( Mok et al, 2010). numerous palliative physicians and pain specialists are aware that there is a link between existential suffering and pain (Strang et al.2004). If they are not addressed, they will both delay recovery and add to the overall suffering of the patient (Mako et al. 2006). Nurses, who have frequent contact with patients, are in a position to deal with the matter as part of holistic care. To solve the problem nurses need to involve the patient, carers and family. It also requires healthcare professionals sensitivity and genuine involvement in the care of the patient. Mr Chauhan has undergone stoma surgery in 2008 and faced several adjustments as a result of alteration in body image. The nurse caring for Mr Chauhan needs to be aware that as he is from an ethnic minority, the psychological and psychosocial effects of a stoma can have a huge impact on the cultural and religious aspects of their lives (Black, 2000) The caring of patients who speak no English has ethical, legal and professional implications for patients, relatives and health care staff. Appropriate communication between patient and the health care team demonstrates respect, and empowers the patient to make health care decisions (Black, 2008). CULTURALLY AND SPIRITUALLY APPROPRIATE CARE Hindus believe that, life is not as much about worshipping God and more about living a good life that will bring the individual closer to God. Hindus prefer to die at home. Home has a religious meaning and death outside the home can cause distress. A Hindu priest reads from the holy books and carries out holy rites which include tying a thread around the wrist or neck, sprinkling the patient with water from the Ganges or placing a sacred tulsi leaf in the patients mouth. Hindus believe that the body should be returned to nature therefore the dead body is cremated . A dying hindu patient may request to be laid on the floor during the final moments of death. Last offices Normally, it is only those of the hindu religion who touch the body and the family wash and prepare the body in the home. (Nazarko, 2006). There may be strict religious beliefs, strong cultural heritage, or the patient may have fled from torture and terror. Some patients with a stoma view it as a punishment or of confirmation as a wrongdoing in a previous life (Black and Stuchfield, 2005) For those with a stoma, arrangements for ritual cleansing before prayer should be discussed and appropriate stoma products should be used. If the nurse is unsure about the care and ritual of a patient they should ask the patient what their needs and expectations are. If unsure, talk to with the appropriate religious leader and seek advice (Black, 2008). Intercultural communication Retired Hindu parents hand over their responsibilities to their children. It is usually the duty the eldest son and his family to care for their parents (Wilkins and Mailoo, 2010). Devoted Hindu people pray numerous times daily; as early as 4:30am to as late as 9:30pm (ISKCon, 2009). The nurse should provide a place of prayer for Mr Chauhan which should be away from unclean facilities such as toilets, and if possible in the north-east side of the room. (Sahasrabudhe and Mahatm, 2000). Modesty issues are extremely important for Hindu people and they usually prefer same-sex staff for care of personal and hygiene needs. All those providing care for Mr Chauhan should respect Hindu beliefs as regards to touch when helping with with mobility, dressing and self-care (Wilkins and Mailoo, 2010) Hindus are very clean and prefer to be washed in running water. Many Hindus flush their nostrils with warm saline solution and some clean their tongues before meals. Nasal flushing is best given up if residents are no longer able to do it with assistance, because it may be unpleasant to receive passively. The right hand is customarily used for eating, and the left for toileting therefore the nurses involved in Mr Chauhans care should be aware of this when giving food, as the use of the left hand may cause offense. Many hindus wash themselves with water after using the toilet therefore Mr Chauhan may need a bowl of water or a shower after toileting (Wilkins and Mailoo, 2010). Thoughts at the time of death are believed to establish a patients reincarnation, therefore it is essential to let Hindus, and their families, know when they are dying. Hindus may request to hear mantras, see particular images or be in a specific place at the time of death (Holland and Hogg, 2001). The Hindu person may ask for the presence of a priest or family members. Alternatively, it could be a dying wish to be left in peace to centre their mind on spiritual thoughts A dying Hindu person may wish to lie on the floor to be closer to the Earth, and have their head facing east. They may also make a sacrifice by giving money to charity. Although facilitating these traditions could be interpreted as malpractice in the west. A natural, dignified death may be preferred to unnaturally prolonged life. Death carries over into the next life. Health and social care staff must discuss spiritual needs with Hindu patients on an individual basis to ensure quality of care. (Wilkins and Mailoo, 20 10). Caring for a dying patient in the community during the last few weeks or months of life requires an extraordinary commitment from the nursing team, not only in terms of human resource, but also in terms of capability, empathy and clarity of focus in caring for the needs of the patient, family and carers. Gold Standard Framework; communication, co-ordination, control of symptoms, continuity, continued learning, carer support and care of the dying( Melvin, 2003). Health care professionals are starting to be aware of the values, beliefs and practices of other cultures and faiths in order to provide culturally appropriate care (Black, 2008) In cancer and palliative care, it is evident that practitioners do not feel their training is sufficient in preparing them to care for the needs of those from diverse ethnic and cultural backgrounds ( Gunaratnam, 2007). FAMILY EDUCATION NECESSARY FOR THE RECOGNITION OF IMPENDING DEATH AND DEATH The role of the nurse is to understand how the individual with a cancer is affecting his or her family and, in turn, how family reactions and behaviours influence the patients experience. Furthermore, the goal of family care is to assess what can be done to strengthen the support available to them throughout stressful periods. Its important as the patient approaches death to find out what support is needed to meet the patientss spiritual and cultural needs. The patients preferences should be well-known before death, if possible. If the person is too ill to state their final wishes, family and friends may be able to provide the appropriate information. Spiritual needs are often part of the persons culture and its important to understand how culture affects expectations and behaviour in the persons last days of life. (Nazarko, 2006). emotional, physical and social stress; many of the carers felt that they needed respite from the physical and emotional burdens of caring, as well as time to relax and socialize with friends(Scot, 2001). For carers of people with complex and changing palliative care needs, coping with change, doubt and uncertainty can be a daily struggle. Palliative care nurses, the research team noted that professionals commonly choose to relate to one key carer, preferably the next of kin, who are first and foremost given information about the patient, regarding their health. Nurses can feel anxious and uncomfortable in the presence of a large family,as some may have different information needs and may not respond well to the information given (Scot, 2001) Patients and carers constantly criticise the lack of information given to them. Good, clear information helps in reducing anxiety, giving a sense of knowing, and regaining a sense of control. Patients do not always hear things the first time, so doctors need to be patient, being prepared to give information in bits, repeating messages, and checking in later to confirm that it was understood. Printed fact sheets and diagrams can be useful, as can referral to disease-specific community groups or websites. CONCLUSION Ensuring that the persons needs are met during and beyond death is an important aspect of caring and the contribution of nursing staff is invaluable.

How does Kafka Comment on 20th Century Capitalism Throughout the Novel

How does Kafka Comment on 20th Century Capitalism Throughout the Novel and what Symbolism does he Use to Depict it Firstly, it is important to point out that I don’t believe that the individual characters symbolize a certain social or political group in the novel - the characters’ actions and responses to each other in the in the novel do though, representing a social or political group in a specific situation. For example, the majority of people agree that the father in â€Å"Metamorphosis† represents the powerful capitalist society, being the dominant male figure. If one tries to follow this concept throughout the novel, they will encounter many contradictions. While the father does seem powerful at points, such as when he drives out the lodgers, he is in the start portrayed as a rather idle figure, allowing his son to take the dominant position as the family’s income earner. This detail, which could be of great significance, is many times overlooked. All the novel’s links to capitalism are in the author’s choice of words, the concocted situations and in the character’s interaction. The time period in which â€Å"Metamorphosis† was written in (1912) is very significant, because of its historical impact on the novel and the particular views of the time. America was becoming increasingly prosperous with its capitalist views, and was seen by the world as ‘the land of opportunity’, where anyone could be wealthy. Between 1880 and 1930, approximately 2,800,000 Germans and Czechs immigrated to America, in search of a better life, possibly causing resentment and bitterness from those left behind for the capitalist way of life. Kafka criticizes the capitalist views by portraying situations where the family responds to Greg... ...nces you from humanity, and this is also an argument in favour of Communism. This message is clearly portrayed in Gregor’s family, who are forced to find jobs after Gregor’s transformation. As a result of Gregor’s escape from the capitalist economic order, his family is drafted into it. From what we are told of their work periods, they seem to have become much like the old Gregor in their dehumanising jobs, becoming servants even at their home, for the lodgers. Only when they decide that it is necessary for the lodgers to leave and for them to take a ‘day off’ that that seem to be happy again. Though they mourn for Gregor, and in my opinion, they have some sort of ‘enlightenment’, realizing that their financial condition is not the most important aspect in of heir lives. The family takes a ‘day off’, something Gregor would never have done, and go for a walk together. How does Kafka Comment on 20th Century Capitalism Throughout the Novel How does Kafka Comment on 20th Century Capitalism Throughout the Novel and what Symbolism does he Use to Depict it Firstly, it is important to point out that I don’t believe that the individual characters symbolize a certain social or political group in the novel - the characters’ actions and responses to each other in the in the novel do though, representing a social or political group in a specific situation. For example, the majority of people agree that the father in â€Å"Metamorphosis† represents the powerful capitalist society, being the dominant male figure. If one tries to follow this concept throughout the novel, they will encounter many contradictions. While the father does seem powerful at points, such as when he drives out the lodgers, he is in the start portrayed as a rather idle figure, allowing his son to take the dominant position as the family’s income earner. This detail, which could be of great significance, is many times overlooked. All the novel’s links to capitalism are in the author’s choice of words, the concocted situations and in the character’s interaction. The time period in which â€Å"Metamorphosis† was written in (1912) is very significant, because of its historical impact on the novel and the particular views of the time. America was becoming increasingly prosperous with its capitalist views, and was seen by the world as ‘the land of opportunity’, where anyone could be wealthy. Between 1880 and 1930, approximately 2,800,000 Germans and Czechs immigrated to America, in search of a better life, possibly causing resentment and bitterness from those left behind for the capitalist way of life. Kafka criticizes the capitalist views by portraying situations where the family responds to Greg... ...nces you from humanity, and this is also an argument in favour of Communism. This message is clearly portrayed in Gregor’s family, who are forced to find jobs after Gregor’s transformation. As a result of Gregor’s escape from the capitalist economic order, his family is drafted into it. From what we are told of their work periods, they seem to have become much like the old Gregor in their dehumanising jobs, becoming servants even at their home, for the lodgers. Only when they decide that it is necessary for the lodgers to leave and for them to take a ‘day off’ that that seem to be happy again. Though they mourn for Gregor, and in my opinion, they have some sort of ‘enlightenment’, realizing that their financial condition is not the most important aspect in of heir lives. The family takes a ‘day off’, something Gregor would never have done, and go for a walk together.

China: Threat or Friend? Essay -- Economics

China: Threat or Friend? If you input â€Å"China’s GDP† by using a Google search, the first result jumps into your eyes should be a chart presented by World Bank, which indicates how dramatically the economy has grown in China from 0.10 trillion dollars in the year 1960 to 5.93 trillion in 2010. As Professor Stephen S. Roach wrote in his article ‘10 reasons why China is different’, China’s economy has made a break-through indeed due to its tremendous changes and unremitting efforts among: â€Å"strategy, commitment, wherewithal to deliver, saving, rural-urban migration, consumption, services, foreign direct investment, education and innovation. †Ã¯ ¼Ë†Stephen S. Roach ï ¼Å'10 reasons why china is different ï ¼â€°So many cases illustrated how China’s immense impacts not only in domestic but also on universe. By focusing on its worldwide influences, one evidential example in domestic was Lenovo purchased the giant IBM’s PC branch in the year 2005. With the completion of the 1.75 billion bill, which was expected to happen before the end of the second quarter, June 30, 2005, made Lenovo become a much larger company and had more than quadrupled of its annual revenue. â€Å"The company, which owned just under $3 billion in annual revenue before the acquisition, now has annual revenue of around $13 billion and is the world's third-largest PC vendor, behind Dell and Hewlett-Packard.†(Sumner Lemon, IDG News) Lenovo, as an indigenous computer enterprise in mainland of China, was firstly incorporated in Hong Kong in the year 1988. It used to be a tiny computer producer and gained little influence in its market. After expanding its areas, Lenovo has become a multinational technology company as a technologic legend in China. Its products include personal computer... ...â€Å"Chindia-Threat or Opportunity† New Presence: The Prague Journal of Central European Affairs, Winter2010, Vol. 12 Issue 4, p47-50. Economist, 6/26/2004, Vol. 371 Issue 8381, p44-45. Edward, Friedman and Barrett, McCormick, What If China Doesn't Democratize?(Armonk, NY: M.E. Sharpe, 2000). Peter Hays Gries, China's New Nationalism (Berkeley, CA: University of California Press, 2004). David M. Lampton, Same Bed, Different Dreams: Managing U.S.-China Relations: 1989-2000 (Berkeley, CA: California University Press, 2001). Robert ,Sutter, China's Rise in Asia: Promises and Perils (Lanham, MD: Rowman & Littlefield, 2005). Ming, Xia. â€Å"China threat or a peaceful rise of China†, The New York Times, March, 2006.Web. Wikipedia, List of Countries by GDP (nominal) per capita. World Economic Outlook Database-April 2012, International Monetary Fund. 18 April 2012.

Lost and Found in Walden :: Walden Essays

Lost and Found  in  Walden Thoreau found himself at Walden - and lost himself on Ktaadn. Walden, a mile from town, was a benign experience in which he learned what he could do without, what was essential for life. Ktaadn, high and remote, taught him what he could not do without, what was essential life. He spoke of the hostility of the landscape. The mountain seemed to speak to him: "Why came ye here before your time? This ground is not prepared for you . . . I cannot pity or fondle you here, but (must) forever relentlessly drive thee hence to where I am kind." This landscape is hostile, not kind. It is "unforgiving and inhospitable to man" (Sidney). He responds to this imagined chastening with an apology, a verse explaining " . . . my way lies through your spacious empire up to light" - the way to light/enlightenment. The Web material illuminated somewhat Thoreau’s need for this experience - he had expressed a desire to "witness our own limits transgressed." He got what he came for. It seems to me that he did not anticipate such a terrifying experience, such utter alienation. Thoreau described this as "primeval, untamed, and forever untamable Nature" - "vast and drear and inhuman". "Man was not to be associated with it . . . It was Matter, vast, terrific, . . the home . . of Necessity and Fate." This was nature in its most primitive form. It did not allow, tolerate or acknowledge man’s control or manipulations, or even his need to comprehend. This is the same Matter from which our bodies are made, our physical nature. This is terrifying, alienating to Thoreau: "I stand in awe of my own body, this matter to which I am bound has become so strange to me . . . I fear bodies, I tremble to meet them." His purpose is met - he "witnesses his own limits transgressed". He senses that "his reason is dispersed." He tries to voice his feelings of alienation - and finds he is removed even from his voice, can only shout "Contact! Contact!" Wendy notes that Thoreau is "really failing at describing what he is trying to describe." Stacy notes that this passage is related to "a person getting a sense of their self in relation to Nature." The Web material describes Thoreau’s practice of linking landscape and identity.

The Allusions in the Waste Land

The Allusions in T. S. Eliot's The Waste Land The Waste Land is an important poem. It has something important to say and it should have an important effect on the reader. But it is not easy. In Eliot's own words: â€Å"We can say that it appears likely that poets in our civilization as it exists at present, must be difficult. Our civilization comprehends great variety and complexity, and this variety and complexity, playing upon a refined sensibility, must produce various and complex results.The poet must become more and more comprehensive, more allusive, more indirect, in order to force, to dislocate if necessary, language into its meaning. † â€Å"Tradition cannot be inherited, and if you want it you must obtain it by great labour. † Eliot is dealing with the loss of meaning and significance of many things, and so he continually contrasts the present with the past, often using literary allusions to help to arouse in the reader the response he wants. For this reason he gives some of these allusions in a set of notes. However, he merely says where they come from or gives them in the original Italian or French or German.These notes give the actual allusions, translated into English where necessary, and printed in such a way that the reader can see the allusion and the relevant passage in the poem at the same time. For instance, a passage from the poem is on page 3 and the allusions to it are on page 2. The notes have also amplified Eliot's notes in some cases, with valuable help from three excellent books: Stephen Coote: The Waste Land in Penguin Master Studies 1985 B C Southam: A Student's Guide to the Selected Poems of T S Eliot Faber and Faber, 1968 George Williamson: A reader's Guide to T S Eliot Thames and Hudson, Second Edition, 1967It is a pleasure to thank Sheila Davies for her translation of Baudelaire's Au Lecteur Allusion are numbered and you will seldom have to scroll down more than a page to find the comment on the allusion The comment s on the allusions are in frames. Page 1 of 26 The Allusions in T. S. Eliot's The Waste Land. doc The Waste Land â€Å"Nam sibyllam quiden Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent: ; respondebat illa: A â€Å" . † For Ezra Pound il miglior fabro B A For I once saw with my own eyes the Sybil at Cumae hanging in a cage, and when the boys said to her â€Å"What do you want? she answered, â€Å"I want to die. † B ‘il miglior fabro' means ‘ the better craftsman', a well-deserved tribute to Ezra Pound. Eliot sent the original manuscript of The Waste Land to Pound, and as Eliot said ‘the sprawling, chaotic poem left Pound's hands reduced to about half its size and in the process it was changed from a jumble of good and bad passages into a poem,' Photo-copies of the manuscript, with the changes made by Pound, are available in book form, and fully support Eliot's acknowledgment of his debt to Pound. I. THE BURIAL OF T HE DEAD April is the cruelest month, breeding 1 Lilac out of the dead land, mixingMemory and desire, stirring Dull roots with spring rain. Winter kept us warm, covering Earth with forgetful snow, feeding Life with dried tubers. 7 Summer surprised us, coming over the Starnbergersee 8 With a shower of rain; we stopped in the colonnade, And went on in sunlight, into the Hofgarten, And drank coffee, and talked for an hour. Bin gar keine Russin, stamm aus Litauen, echt deutsch. 12 And when we were children, staying at the archduke's , My cousin's , he took me out on a sled, And I was frightened. He said, Marie, Marie, hold on tight. Ands down we went. In the mountains, there you feel free.I read much of the night, and go south in the winter. 18 What are the roots that clutch, what branches grow Out of this stony rubbish? Son of man 21 You cannot say, or guess , for you know only A heap of broken images, where the sun beats, 23 And the dead tree gives no shelter, the cricket no relief, 24 And the dry stone no sound of water. Only Page 2 of 26 The Allusions in T. S. Eliot's The Waste Land. doc There is shadow under this red rock, 26 (Come in under the shadow of this red rock), And I will show you something different from either Your shadow at morning striding behind youOr your shadow at evening rising to meet you; I will show you fear in a handful of dust. 1 to 7 Critics usually contrast the description of spring with the opening of the general Prologue to the Canterbury Tales. To regard April, the harbinger of spring, as ‘the cruelest month' is natural for the dwellers in the waste land, who are afraid of life, who are ‘living and partly living'. What the general Prologue says more clearly but with less charm than Chaucer in modern English is When that April with its sweet showers Has pierced the drought of March down to the root And filled each plant with so much moistureAs made it burgeon forth in flowers 8 to 18 are a reverie. 12 I am not a Russian at all; I come from Lithuania, a true German. This is the strained, neurotic reaction of a dispossessed person at a time when only German nationality or protection could ward off the threat of danger. This line anticipates the vision of anarchy, of fleeing refugees, in lines 367 to 377. 21 Son of man Ezekiel 2:3 â€Å"And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me even unto this very day. † 3 broken images Ezekiel 6:3 â€Å"Behold I, even I, will bring a sword upon you, and I will destroy your high places. And your altars shall be desolate, and your images shall be broken; and I will cast your slain men before your idols. † 24 the cricket no relief â€Å"the cricket no relief† is an echo from Ecclesiastes 12:5, where the preacher describes the desolation of old age: â€Å"Also they shall be afraid of that which is high, and fears shal l be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets. 26 There is shadow under this red rock Isaiah 32:1, 2 describes the blessing of Christ's kingdom: â€Å"Behold a king shall reign in righteousness, and princes shall rule in judgment. And a man shall be as a hiding place from the wind, and as a covert from the tempest; As rivers of water in a dry place, as the shadow of a great rock in a weary land. † Frisch weht der Wind 31 Der Heimat zu Mein Irisch Kind, Wo weilest du Fresh blows the wind Towards my homeland My Irish child Where do you linger? â€Å"You gave me hyacinths first a year ago; Page 3 of 26 The Allusions in T. S. Eliot's The Waste Land. doc They called me the hyacinth girl. – Yet when we came back, late, from the hyacinth garden, Your arms full, and your hair wet, I could not Speak, and my eyes failed, and I was neithe r Living nor dead, and I knew nothing, Looking into the heart of light, the silence. Oed' und leer das Meer Desolate and empty the sea 42 31 Frisch weht der Wind This is a song of innocent and naive love from Tristan and Isolde, which is a work of passionate love. A young sailor, feeling the wind blowing toward his homeland, sings of the girl he loves. 42 Oed' und leer das Meer The dying Tristan is waiting for Isolde's ship, but the lookout reports that the sea is desolate and empty.Between these two scene there is, by way of contrast, a modern love affair, beautiful but ultimately meaningless. Even in love she is neither living nor dead. Madame Sosostris, famous clairvoyante, 43 Had a bad cold, nevertheless Is known to be the wisest woman in Europe, With a wicked pack of cards. Here, said she, Is your card, the drowned Phoenician Sailor, (Those are pearls that were his eyes. Look! ) 48 Here is Belladonna, the Lady of the Rocks, The lady of situations. Here is the man with three sta ves, and here the Wheel, And here is the one-eyed merchant, and this card,Which is blank, is something he carries on his back, Which I am forbidden to see. I do not find The Hanged Man. Fear death by water. I see crowds of people, walking round in a ring. Thank you. If you see dear Mrs Equitone, Tell her I bring the horoscope myself: One must be so careful these days. 43 Madame Sosostris Madame Sosostris and the Taro cards represent ancient magic and ritual, here reduced to the insignificance of vulgar fortune telling. Eliot says of this passage: â€Å"I am not familiar with the exact constitution of the Tarot pack of cards, from which I have obviously departed to suit my own convenience.The Hanged Man, a member of the traditional pack, fits my purpose in two ways: Because he is associated in my mind with the Hanged God of Frazer, and because I associate him with the hooded figure in the passage of the disciples to Emmaus in Part v. The Phoenician Sailor and the Merchant appear lat er; also the ‘crowds of people' and Death by Water is executed in part IV. The Man with Three Staves (an authentic member of the Tarot pack) I associate , quite arbitrarily, with the Fisher King himself. † Page 4 of 26 The Allusions in T. S. Eliot's The Waste Land. doc 48 Those are pearls that were his eyesThe Tempest, Act 1 ii , 394 Full fathom five thy father lies; Of his bones are coral made; Those are pearls that were his eyes; Nothing of him that doth fade, But doth suffer a sea-change Into something rich and strange. Unreal city, 60 Under the brown fog of a winter dawn, A crowd flowed over London Bridge, so many, I had not thought death had undone so many. 63 Sighs, short and infrequent were exhaled, 64 And each man fixed his eyes before his feet. Flowed up the hill and down King William Street, To where Saint Mary Woolnoth kept the hours With a dead sound on the final stroke of nine. 8 60 Unreal city Baudelaire: â€Å"O teeming city, city full of illusions, Where ghosts accost the passerby in broad daylight. † 63 I had not thought death had undone so many Inferno, Canto 3: â€Å"And behind it came so long a train of people, that I should never have believed death had undone do many. † (In this canto Dante describes the :†dreary souls who lived without blame and without praise . . . who were not rebellious, nor were faithful to God, but were for themselves. † Dante also call them â€Å"these wretches that never were alive. † 64 Sighs, short and infrequent were exhaledInferno, Canto 4: â€Å"Here as mine ear could note, no plaint was heard, except of sighs, that made the eternal air to tremble, not caused by torture but from grief felt by those multitudes, many and vast. † This canto deals with people – like Socrates – who lived virtuously but never knew the Gospel. So two kinds of people live in the modern Waste Land: those who are secularised and those who have no knowledge of the faith. 68 With a dead sound at the final stroke of nine. Eliot says that he often noticed this when the clock of St Mary Woolnoth struck nine. In lines 60 to 68 Eliot is dealing with man's spiritual bankruptcy.He does this by recreating life about him by using the language and ideas of the past. In the modern Waste Land where people are living and partly living, they have no standards of right and wrong, of virtue and sin, that individuals or society accept or live by. Eliot uses the reminders to Dante to contrast this with another, more aware time. The people in Dante's Hell Page 5 of 26 The Allusions in T. S. Eliot's The Waste Land. doc were people who had sinned to various degrees and were punished in different circles of hell. Like the people James Thomson spoke of, who were gratified to gain hat positive eternity of pain Instead of this insufferable inane. There I saw one I knew; and stopped him, crying: â€Å"Stetson! 69 â€Å"You who were with me in the ships at Mylae! 70 â€Å"T hat corpse you planted last year in your garden 71, â€Å"Has it begun to sprout? Will it bloom this year? â€Å"Or has the sudden frost disturbed its bed? â€Å"Oh keep the Dog far hence, that's foe to men 74 â€Å"Or with his nails he'll did it up again! â€Å"You! Hypocrite lecteur! Mon semblable, mon frere! † 76 69 Stetson is the representative commuter 70 Mylae was one of the battles in the Punic war, a sordid trade war.By choosing this war rather than the similar and more topical 1914 – 1918 war, Eliot is making the point that all wars are similar. 71 The corpse you planted in your garden In ancient fertility rites, images of the gods were buried in the fields. 74 Oh keep the Dog far hence Dirge sung by Cornelia in THE WHITE DEVIL by John Webster Act 5, Scene 4: Call for the robin redbreast and the wren, Since o'er the shady groves they hover And with leaves and flowers do cover The friendless bodies of unburied men. Call unto his funeral dole The ant, the fi eldmouse and the mole To rear him hillocks that shall keep him warm.But keep the wolf far hence, that's foe to man Or with his nails he'll dig it up again. It is not such an odd step from wolf to dog. In the old testament the dog is not a friend to man, but even sometimes feeds on corpses. And Psalm 22 verse 20 has â€Å"Deliver my soul from the sword, my darling from the power of the dog. † 76 â€Å"You! Hypocrite lecteur†¦Ã¢â‚¬  This is the last line of Au Lecteur (To the reader), the poem that is the preface to Fleurs du Mal (Flowers of Evil) which is Charles Baudelaire's manifesto. It is addressed to the reader and means: â€Å"You, hypocrite reader, my image, my brother. â€Å"Translation of Au Lecteur by Sheila Davies Page 6 of 26 The Allusions in T. S. Eliot's The Waste Land. doc Stupidity, indiscretion, sin and meanness Take over our minds and wear away our bodies, And, full of remorse, we affectionately nurture our wrongdoings In the same way that beggars fe ed titbits to vermin. Our sins are strong-willed, our repentance cowardly; Making gushing confession becomes a habit. We walk with gay abandon along fouled-up pathways, Believing that our cheap tears will wash away the stains of filth. It is Satan of the three-pronged fork who, On the pillow of evil, gently rocks our entranced spirit,And the precious metal of our free will Is all vaporised by this cunning alchemist. It is the devil who grasps the cords that entangle us. In whatever is repugnant we find charm. Each day we take one step nearer down to Hell, Blind to its horrors as we cross the stinking gloom. Just like a penniless lecher who kisses and nibbles The shriveled up breast of an old tart, We filch from life's journey our furtive pleasures Which we squeeze as we would an old orange. Holding on fast, writhing around like a million worms, A race of Demons holds an orgy in our brains, And, when we breathe, Death floods our lungs,An invisible river of stifled groans. If rape, po ison, murder or fire Have not yet embroidered their pretty designs On the insignificant canvas of our pitiful destinies, It is because our souls, alas, are not taut enough. But of all the jackals, panthers, lice, Apes, scorpions, vultures and serpents, The yelping, howling, snarling, creeping monsters Of the loathsome menagerie of our depravity, There is one that is even uglier, more wretched, more vile than all the rest; Though he utters no savage cries nor thrashes about in a frenzy, He would gladly reduce the world to a heap of debris,And with one great yawn swallow up the earth. He is Ennui! – his eye brimming over with an ineffectual tear, Page 7 of 26 The Allusions in T. S. Eliot's The Waste Land. doc He dreams up scaffolds while he smokes his opium. You know him, reader, this insidious monster, Hypocrite reader, – my kinsman – my brother! I I A GAME OF CHESS The chair she sat in, like a burnished throne, 78 Glowed on the marble, where the glass Held up th e standards wrought with fruited vines From which a golden Cupidon peeped out (Another hid his eyes behind his wings) Doubled the flames of seven branched candelabraReflecting light upon the table as The glitter of her jewels rose to meet it, From satin cases poured in rich profusion; In vials of ivory and colored glass Unstoppered, lurked her strange synthetic perfumes, Unguent, powdered, or liquid – troubled, confused And drowned the sense in odors; stirred by the air That freshened from the window, these ascended In fattening the prolonged candle flames, Flung their smoke into the laquearia, 93 Stirring the pattern on the coffered ceiling. 94 Huge sea-wood fed with copper Burned green and orange, framed by the colored stone, In which sad light a carved dolphin swam.Above the antique mantel was displayed As though a window gave upon the sylvan scene 99 The change in Philomel, by the barbarous king 100 .So rudely forced; yet there the nightingale Filled all the desert with i nviolable voice And still she cried, and still the world pursues, â€Å"Jug Jug† to dirty ears. And other withered stumps of time Were told upon these walls; staring forms Leaned out, leaning, hushing, hushing the room enclosed. Footsteps shuffled on the stair. Under the firelight, under the brush, her hair Spread out in fiery points Glowed into words, then would be savagely still. II A GAME OF CHESS This section of the poem deals with sex without love, especially within marriage, just as Fire Sermon deals with sex outside marriage. Page 8 of 26 The Allusions in T. S. Eliot's The Waste Land. doc The title refers to a game of chess in Women Beware Of Women, a play by Thomas Middleton 1580 – 1627. While the duke is seducing Bianca in the gallery in view of the audience, his confederate is distracting her mother-in-law's attention with a game of chess. 78 The chair she sat in, like a burnished throne An empty, rich woman is sitting at her dressing table.The reference is t o Antony And Cleopatra, Act I, Sc 2, line 194, in which Enobarbus describes Cleopatra at her first meeting with Anthony. The barge she sat in, like a burnish'd throne, Burn'd on the waters, the poop was beaten gold, Purple the sails, and so perfumed that The winds were love-sick with them And later in line 239: Age cannot wither her, nor custom stale Her infinite variety; other women cloy The appetites they feed, but she makes hungry Where most she satisfies. The allusion to Antony and Cleopatra contrasts voluptuous femininity and romantic love, and the artificial and sterile personal relationships in the waste land. 3 laquearia A paneled lacquered ceiling In his notes Eliot refers us to The Aeneid, Book 1 line 726 The chandeliers that hung from the gold fretted ceiling Were lit, and cressets of torches subdued the night with flames Translation by Cecil Day Lewis 94 coffered Decorated with sunken panels 99 sylvan scene Eliot's note refers us to Paradise Lost Book 4, line 140,describ ing the scene before Satan when he first arrives at the borders of Eden. and overhead up-grew Insuperable height of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan scene, and, as the ranks ascend, Shade above shade, a woody theatreOf stateliest view. Framed by this sylvan scene we see a reminder of Philomela. 100 The change in Philomel Tereus, king of Thrace married Procne , a girl from Athens. She missed her sister, Philomela, and sent Tereus to fetch her. Tereus fell in love with Philomela and raped her. He then cut out her tongue to prevent her from telling Procne, but she still found out. The sisters revenged themselves on Tereus by killing his son, Itylus, and setting his flesh before Tereus at a banquet. The gods took pity on these people and changed them into various birds: Tereus into a hoopoe, Procne into a swallow and Philomela into a nightingale.Swinburne also uses this myth in The huntsman's chorus in Atalanta In Calydon: And the brown bright night ingale amorous Is half assuaged for Itylus And the Thracian ships and the foreign faces, The tongueless vigil, and all the pain. Eliot uses the nightingale as a symbol of beauty born out of suffering, but in the waste land it only sings â€Å"Jug, jug† to dirty ears. In Elizabethan poetry, â€Å"jug, jug† was a conventional way of representing birdsong, but it was also a crude, joking way of referring to the sex act. Page 9 of 26 The Allusions in T. S. Eliot's The Waste Land. doc A conversation starts at line 111.The woman in quotation marks, her husband not. The woman is sharp, shrill, irritable, the man detached and melancholy. Eliot puts his words in quotation marks, probably to imply that he does not answer at all, but merely says those words to himself. â€Å"My nerves are bad tonight. Yes, bad. stay with me. 111 â€Å"Speak to me. Why do you never speak? Speak. â€Å":What are you thinking of? What thinking? What? â€Å"I never know what you are thinking. Thi nk†. I think we are in rat's alley Where the dead men lost their bones â€Å"What is that noise? † The wind under the door. â€Å"Do you know nothing? Do you see nothing? â€Å"Do you remember nothing? I remember those are pearls that were his eyes. up to here â€Å"Are you alive or not? Is there nothing in your head? † But O O O O that Shakespeherian Rag It's so elegant So intelligent â€Å"What shall I do now? What shall I do? â€Å"I shall rush out as I am, and walk the street â€Å"With my hair down, so. What shall we do tomorrow? â€Å"What shall we ever do? † The hot water at ten. And if it rains, a closed car at four. And we shall play a game of chess Pressing lidless eyes and waiting for a knock upon the door. â€Å"When Lil's husband got demobbed, I said â€Å"I didn't mince my words, I said to her myself,† HURRY UP PLEASE IT'S TIME Now Albert's coming back, make yourself a bit smart. â€Å"He'll want to know what you done with that money he gave you To get yourself some teeth. He did, I was there. ‘You have them all out Lil, and get a nice set' He said, ‘I swear I can't bear to look at you. ‘ And no more can't I, I said, and think of poor Albert He's been in the army four years he wants a good time And if you don't give it him, there's others will, I said. Page 10 of 26 The Allusions in T. S. Eliot's The Waste Land. doc Oh is there, she said, Something o'that I said Then I'll know who to thank, she said, and give me a straight look. HURRY UP PLEASE IT'S TIME â€Å"If you don't like it you can get on with it, I said. Others can pick and choose if you can't. But if Albert takes off, it won't be for lack of telling. You ought to be ashamed, I said, to look so antique. (And her only thirty-one. ) I can't help it, she said, pulling a long face, It's them pills I took, to bring it off, she said. She's had five already, and nearly died of young George. The chemist said it would be all right but I'v e never been the same. You are a proper fool, I said. Well, if Albert won't leave you alone, there it is, I said. What you get married for if you don't want children? HURRY UP PLEASE IT'S TIME â€Å"Well, that Sunday Albert was home, they had a hot gammon, And they asked me to dinner to get the beauty of it hot -† HURRY UP PLEASE IT'S TIME HURRY UP PLEASE IT'S TIME Goonight Bill, Goonight Lou, Goonight May, Goonight. Ta ta, Goonight Good night, ladies, goodnight, sweet ladies, good night, good night. 172 172 Good night, ladies Ophelia's last words before she drowns herself, driven mad by Hamlet's pretended love for her and then his feigned indifference. Hamlet, Act 4, scene 5, line 55 What does Eliot achieve with the allusions in A Game of Chess?The emotions aroused by the physical beauty and charm of Cleopatra, the passions in the rape and revenge of Philomela, the intensity of feeling and hurt that drove Ophelia to suicide, have no place in the lives of the rich or the poor , â€Å"living and partly living† in the waste land. III THE FIRE SERMON The river's tent is broken: the last fingers of leaf 173 Clutch and sink into the wet bank. The wind Crosses the brown land unheard. The nymphs are departed 175 Sweet Thames, run softly, till I end my song. 176 The river bears no empty bottles, sandwich papers, Silk handkerchiefs, cardboard boxes, cigarette endsOr other testimony of summer nights. The nymphs are departed. And their friends, the loitering heirs of city directors; Departed, have left no addresses. By the waters of Leman I sat down and wept . . . 182 Sweet Thames, run softly, till I end my song. Sweet Thames, run softly, for I speak not loud or long But at my back, in a cold blast I hear 185 Page 11 of 26 The Allusions in T. S. Eliot's The Waste Land. doc The rattle of bones and the chuckle spread from ear to ear. The Fire Sermon was preached by the Buddha against the fires of lust, anger, envy and other passions that consumed men.However, the trouble with any sermon is that, as Prospero said, â€Å"the strongest oaths are straw to the fire in the blood. † 173 The river's tent is broken The river's tent evokes the image of the shelter provided in summer by the leafy boughs of trees overhanging a river, a shelter now lost through the loss of leaves at the end of summer. But ‘the river's tent is broken' suggests a deeper and more solemn meaning. Perhaps the loss of some sacred or mystic quality. In the Old Testament, a tent can be a tabernacle or holy place because the wandering tribes of Israel used a tent as a portable tabernacle.In Isaiah 33: 20 we have a reminder of the time when the tabernacle was a tent: â€Å"Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be moved, neither shall any of the cords thereof be broken. † And in Isaiah 33:21 the statement that a river gives power and safety: â€Å"But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ships pass thereby. † 175 The nymphs are departedEdmund Spenser celebrates the beauty and joy of marriage in his beautiful lyric, Prothalamion, using the Thames as a perfect pastoral setting. The nymphs that Eliot refers to are probably those described in the lines There in a Meadow, by the river's side, A flocke of Nymphs I chaunced to espy All lovely daughters of the flood thereby. 176 ‘Sweete Themmes runne softely till I end my Song' is the refrain from Prothalamion. (Prothalamion is a song or poem in celebration of a forthcoming wedding. ) 182 By the waters of Leman I sat down and wept Psalm 137 is the lamentation of the Israelites exiled to Babylon, yearning for their homeland.It starts: â€Å"By the waters of Babylon, there we sat down and wept, yea, we wept, when we remembered Zion. † â⠂¬ËœLeman' means an unlawful lover, so the phrase ‘the waters of Leman' is associated with lust. Lac Leman is the French name for Lake Geneva. Eliot worked on The Waste Land at Lausanne, a town near Lake Geneva. in 1922. 185 But at my back, in a cold blast I hear Andrew Marvel in TO HIS COY MISTRESS: Had we but world enough and time This coyness, Lady, were no crime, . . . But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Page 12 of 26 The Allusions in T. S.Eliot's The Waste Land. doc 192 And on the king my father's death before him Eliot's note refers to The Tempest, Act 1, scene 2, line 390. Ferdinand has just heard Ariel singing â€Å"Come unto these yellow sands† and says Sitting on a bank Weeping again the king my father's wreck, This music crept by me upon the waters, Allaying both their fury and my passion With its sweet air 193 White bodies naked on the low damp ground The drowned Phoenician sailor of Line 47 is a kind of fertility god whose image is thrown into the sea each spring to symbolize the death of summer, without which death there could be no resurrection of the new year.Southam claims that ‘the white bodies' here refer to the image of the fertility god taken out of the water to symbolize the god's resurrection. 197 The sound of horns and motors John Day in THE PARLIAMENT OF BEES: When of a sudden, listening, you shall hear, The noise of horns and hunting, which shall bring Actaeon to Diana in the Spring Where all shall see her naked skin. 199 O the moon shine bright on Mrs Porter The words come from a ballad popular with the Australian troops in world War 1. Mrs Porter was a legendary brothel keeper in Cairo. 202 Et 0 ces voix d'enfants chantant dans la coupole! And O those voices of children singing in the copula! † Paul Verlaine in Parsifal. Southam claims that Verlaine is referring to Wagner's Parsifal and its music. In the Grail Legend, the ch ildren's choir sings at the ceremonial foot washing before the knight Parsifal restores the wounded Anfortas, the Fisher King, and so lifts the curse from the waste land. Line 205 So rudely forced refers again to the rape of Philomela by Tereus. ‘Tereu' is the Latin vocative form of Tereus. This interpretation of the nightingale's song is found in ALEXANDER AND CAMPASPE BY John Lyly: ‘Oh, tis the ravished nightingale Jug, jug, jug, jug, tereu! he cries. ‘ ‘Tereu', being the vocative, implies that she is addressing Tereus. Line 211 C. i. f. London is the price, including cost, insurance, freight to London. At the violet hour, when the eyes and back 215 Page 13 of 26 The Allusions in T. S. Eliot's The Waste Land. doc Turn upward from the desk, when the human engine waits Like a taxi throbbing waiting, I Tiresias, though blind, throbbing between two lives, 218 Old man with wrinkled female breasts, can see At the violet hour, the evening hour that strives 220 Hom eward, and brings the sailor home from sea, 221 The typist home at teatime, clears her breakfast lightsHer stove, and lays out food in tins. Out of the window perilously spread Her drying combinations touched by the sun's last rays, On the divan are piled (at night her bed) Stockings, slippers, camisoles, and stays. I Tiresias, old man with wrinkled female dugs Perceived the scene, and foretold the rest He, the young man carbuncular. arrives, A small house agent's clerk, with one bold stare One of low on whom assurance sits As a silk hat on a Bradford millionaire. 234 The time is now propitious, as he guesses, The meal is over, she is bored and tired, Endeavors to engage her in caresses Which still are unreproved, if undesired.Flushed and decided, he assaults at once; Exploring hands encounter no defense; His vanity requires no response, And makes a welcome of indifference. (And I Tiresias have foresuffered all Enacted on this same divan or bed; I who have sat by Thebes below the wa ll 245 And walked among the lowest of the dead. ) 246 Bestows one final patronizing kiss, And gropes his way, finding the stairs unlit. She turns and looks a moment in the glass, Hardly aware of her departed lover; Her brain allows one half-formed thought to pass: â€Å"Well now that's done: and I am glad it's over† When lovely woman stoops to folly and 253Paces about her room again, alone, She smoothes her hair with automatic hand And puts a record on the gramophone. 215 At the violet hour This refers to Dante's PURGAT0RY, Canto 8. It was the hour when a sailor's thoughts, the first day out, turn homeward, and his heart yearns for the loved ones he has left behind, the hour when the novice pilgrim aches Page 14 of 26 The Allusions in T. S. Eliot's The Waste Land. doc with love: the far off tolling of a bell now seems to him to mourn the dying day. Translation by Frank Musa. (A pity I did not have Musa's translations of Inferno and Paradiso. ) 218 I TiresiasIn lines 218 to 22 0, Eliot refers to the prophetic powers of Tiresias and the fact that he was bisexual, quoting Ovid's METAMORPHOSES in Latin. But we can settle for a free translation: Tiresias saw snakes mating in the forest. He hit them with his staff and was changed into a woman. Seven years later he saw the same two snakes and hit them again. As he had hoped, he was turned back into a man. Because he had experience as both a man and a woman, Jove called him in as an expert witness in a quarrel with his wife, Juno. He was arguing that in love the woman enjoys the greater pleasure; she argued that the man did.Tiresias supported Jove. Juno then blinded him out of spite. To make up for this, Jove gave him long life and the power of prophesy. Eliot also points out how the point-of-view in The Waste Land changes: â€Å"Tiresias, although a mere spectator and not indeed a ‘character', is yet the most important personage in the poem, uniting all the rest. Just as the one-eyed merchant, seller of currants, melts into the Phoenician Sailor, and the latter is not wholly distinct from Ferdinand, Prince of Naples, so all the women are one woman, the two sexes meet in Tiresias.What Tiresias sees, in fact, is the substance of the poem. † 220 the evening hour that strives Eliot refers us to Sappho's prayer to the Evening Star: Oh, Evening Star that brings back all That shining Dawn has scattered far and wide, You bring back the sheep, the goat, And the child back to its mother. 221 and brings the sailor home from sea Eliot says he meant the longshore fisherman who returns at nightfall. 234 Silk hat upon a Bradford millionaire The manufacturing town of Bradford produced many new-rich millionaires during the first World War 245 I who have sat by Thebes below the wallTiresias is a key figure in King Oedipus by Sophocles because he knew that the pollution in Thebes came from Oedipus himself, and it is to prove him wrong that Oedipus embarks on his searching inquiries. Note that i n Thebes the people, the soil and the animals were all made infertile. 246 And walked among the lowest of the dead The Odyssey Book 10, lines 488 to 495 has the first reference to Tiresias in literature. speaks: Son of Laertes and seed of Zeus, resourceful Odysseus, You shall no longer stay in my house when none of you wish to; but first there is another journey you must accomplish nd reach the house of Hades and revered Persephone, there to consult with the soul of Teiresias the Theban, the blind prophet, whose senses stay unshaken within him, Page 15 of 26 The Allusions in T. S. Eliot's The Waste Land. doc Circe to whom alone Persephone has granted intelligence even after death, but the rest of them are flittering shadows. Translation by Richmond Lattimore 253 When lovely woman stoops to folly In The Vicar of Wakefield by Oliver Goldsmith, Olivia returns to the place where she was seduced and sings: When lovely woman stoops to folly The only art her guilt to cover' And finds too l ate that men betray,To hide her shame from every eye, What charm can soothe her melancholy, To get repentance from her lover, What art can wash her guilt away? And wring his bosom, is to die. And wring his bosom, is to die â€Å"This music crept by me upon the waters† 257 And along the Strand, up Queen Victoria Street, O City city, I can sometimes hear Beside a public bar in Lower Thames Street The pleasant whining of mandolin And a clatter and a chatter from within Where fishmen lounge at noon: where the walls 263 Of Magnus Martyr hold 264 Inexplicable splendor of Ionian white and gold. The river sweats 266 Oil and tar The barges drift 68 With the turning tide Red sails Wide to leeward, swing on the heavy spar. The barges wash Drifting logs Down Greenwich reach Past the isle of dogs. Weialala leia 277 Wallala leialala Elizabeth and Leicester 279 Beating oars The stern was formed A gilded shell Red and gold The brisk swell Rippled both shores Southwest wind Carried down strea m The peal of bells Page 16 of 26 The Allusions in T. S. Eliot's The Waste Land. doc White towers Weialala leia Wallala leialala â€Å"Trams and dusty trees Highbury bore me. Richmond and Kew 293 Undid me. By Richmond I raised my knees 294 Supine on the floor of a narrow canoe. † My feet are at Moorgate, and my heart Under my feet. After the event He wept. Promised ‘a new start' I made no comment. What should I resent? † â€Å"On Margate Sands. 301 I can connect Nothing with nothing The broken fingernails of dirty hands. My people, humble people who expect Nothing. † la la To Carthage then I came 308 Burning burning burning 309 O Lord Thou pluckest me out 310 O Lord Thou pluckest Burning 312 257 â€Å"This music crept by me upon the waters† See line 192 263 Fishmen are workers at nearby Billingsgate market. 264 Eliot says he regards the interior of Magnus Martyr as one of the finest of Christopher Wren's interiors 66 The river is the Thames. The song of the three Thames daughters starts here . From 292 to 306 they speak in turn. 268 The barges drift Some of this scene is based on the description of the river at the start of Joseph Conrad's Heart of Darkness. 277 Weialala leia The lament of the Rhine-maidens because the beauty of the river has been lost with the theft of the river's gold. As in the Grail legend, the theft has brought a curse. 279 Elizabeth and Leicester were thought to be lovers. In Froude's Elizabeth (Vol I chapter 4) there is a letter about a trip they took on the Thames. 293, 294 Highbury bore me.Richmond and Kew undid me. Eliot refers us to Canto 5 in Dante's Purgatory, which deals with those who died a violent death. At its end a woman from Sienna whose husband had suspected her of adultery and had her pushed out of a window in Maremma, speaks to the Pilgrim: Oh please, when you are in the world again and are quite rested from your journey here, Oh please remember me! I am called Pia Sienna gave me life, Ma remma death, as he knows who began it when he put his gem upon my finger, pledging faith. Mark Musa comments on how this short speech reveals her gentle and considerate Page 17 of 26 The Allusions in T. S.Eliot's The Waste Land. doc nature: â€Å"when you are in the world again and quite rested from your journey here† 294 Undid me. By Richmond I raised my knees The first two Thames daughters (292 to 295, 296 to 299) simply accept what happens to them. 301 â€Å"On Margate Sands. Eliot started writing The Waste Land on Margate Sands when he was recovering from a breakdown. But Eliot would deny the relevance of this. He said: â€Å"The more perfect the artist, the more completely separate in him will be the man who suffers and the mind which creates; the more perfectly will the mind digest and transmit the passions which are its material. 308 To Carthage then I came St Augustine's Confessions: ‘to Carthage then I came, where a cauldron of unholy loves sang all about min e ears. ‘ 309 Burning burning burning From The Fire Sermon, which Eliot sees as corresponding to the Sermon on the Mount. The Buddha says that â€Å"forms are on fire, †¦ impressions received by the eye are on fire: and whatever sensation, pleasant, unpleasant or indifferent, originates in dependence on impressions received by the eye, that also is on fire. And with what are these on fire? With the fire of passion, say I, with the fire of hatred, with the fire of infatuation. The Fire Sermon can be found in Henry Clarke Warren's Buddhism in Translation, Harvard Oriental Series. 310 O Lord Thou pluckest me out St Augustine's Confessions: â€Å"I entangle my steps with these beauties, but Thou pluckest me out, O Lord, Thou pluckest me out. † Eliot says that : â€Å"The collocation of these two representatives of eastern and western asceticism, as the culmination of this part of the poem, is not an accident. † 312 burning In Canto 25, Dante reaches the last st age of the mountain of Purgatory, where he meets those who atone for the deadly sin of lechery, by fire. As long as they must burn within the fire the cure of flames, the diet of the hymns with these the last of their wounds is healed. ‘ Translated by Mark Musa IV DEATH BY WATER Phlebas the Phoenician, a fortnight dead, Forgot the cry of gulls, the deep sea swell And profit and loss. A current under the sea 315 Picked his bones in whispers. As he rose and fell he passed the stages of his youth Entering the whirlpool. Gentile or Jew 319 Page 18 of 26 The Allusions in T. S. Eliot's The Waste Land. doc O you who turn the wheel and turn to windward, Consider Phlebas, who was once as handsome and tall as you.Helen Gardner described Death by water as â€Å"a passage of ineffable peace in which the stain of living is washed away. † Southam points out that â€Å"This section is a close adaptation of the last seven lines of a French poem Dans le Restaurant written by Elliot in 1916 – 1917. † Here is a translation by Southam: Phlebas the Phoenician, a fortnight drowned, Forgot the cry of gulls, and the swell of the Cornish sea and the profit and the loss, and the cargo of tin. An undersea current carried him far, Took him back through the ages of his past. Imagine it – a terrible end for man once so handsome and tall. 15 and 316 A current under the sea This is again on the theme of sea change of Line 48: Those are pearls that were his eyes 319 Gentile or Jew That is, all mankind. (The Jews in this case mean the faithful and the gentiles those who rejected God. ) V WHAT THE THUNDER SAID After the torchlight red on sweaty faces 322 After the frosty silence in the gardens After the agony in stony places The shouting and the crying Prison and palace and reverberation Of thunder of spring over distant mountains He who was living is now dead And we who were living are now dying With a little patience 326 327Here is no water, but only rock 331 Rock and no water and the sandy road The road winding above among the mountains Which are mountains of rock without water If there were water we should stop and drink Amongst the rock one cannot stop and think Sweat is dry and feet are in the sand If there were only water amongst the rock Dead mountain mouth of carious teeth that cannot spit Here one cannot neither stand nor lie nor sit There is not even silence in the mountains But dry sterile thunder without rain There is not even solitude in the mountain But red sullen faces sneer and snarl From doors of mudcracked housesIf there were water And no rock If there were rock Page 19 of 26 The Allusions in T. S. Eliot's The Waste Land. doc And also water A spring A pool among the rock If there were the sound of water only No the cicada and dry grass singing But the sound of water over a rock Where the hermit-thrush sings in the pine trees Drip drop drip drop drop drop drop But there is no water 359 Who is the third who walks always b eside you? 360 When I count there is only you and I together But when I look ahead up the white road There is always another one walking beside you Wrapped in a brown mantle, hoodedI do not know whether a man or a woman – But who is that on the other side of you? 366 What is the sound high in the air 367 Murmur of maternal lamentation Who are those hooded hordes swarming Over endless plains, stumbling in cracked earth Ringed by the flat horizon only What is the city over the mountains Cracks and reforms and bursts in the violet air Falling towers Jerusalem Athens Alexandria Vienna London Unreal 377 A woman drew her long black hair out tight 378 And fiddled whisper music on those strings And bats with baby faces in the violet light Whistled, and beat their wingsAnd crawled head downward down a blackened wall And upside down in air were towers Tolling reminiscent bells, that tolled the hours And voices singing out of empty cisterns and exhausted wells 385 What the thunder said Eliot says in his notes: â€Å"In the first part of Part V three themes are employed: the journey to Emmaus, the approach to the Chapel Perilous, (see Miss Weston's book) and the present decay of eastern Europe. † (The book is Miss Jessie L Weston's From Ritual to Romance on the Grail legend. He says it â€Å"will elucidate the difficulties of the poem much better than my notes can do. ) 322 to 330 refer to the events from the betrayal and arrest of Jesus until his death, as described in John 18. Page 20 of 26 The Allusions in T. S. Eliot's The Waste Land. doc 322 torchlight on sweaty faces John 18: 3 â€Å"Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh hither with lanterns and torches and weapons. † 326 Prison and palace and reverberation: Jesus was taken under arrest to the palace of the high priest, where he was publicly interrogated and then taken to the Roman governor, Pontius Pilate in the hall of judgment 27 Reverberation of thunder: Matthew 27: 50, 51 â€Å"Jesus, then when he had cried again with a loud voice, yielded up the ghost. And behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake and the rocks rent. † 331 Here is no water, but only rock: The God, as represented here by Jesus has been killed, and this is followed by spiritual death, the image of which is a barren, mountainous world of rock and sand. This is a place of physical and emotional purgatory. The search in WHAT THE THUNDER SAID is for water, for the sacred river and its wisdom.But there is no water. 353 to 355 are an echo of lines 23 to 25. 360 to 367: Even when man's savior has arisen, man cannot recognize him. Luke 24, 13 to 21 describes the journey to Emmaus. Christ has arisen, but his disciples think that he is gone from them forever. He meets two of them on the road to Emmaus, but they do not recognize him. Eliot says that lines 360 to 365 were stimulated by a n account by Shackleton of an Antarctic exhibition on which the exhausted explorers were haunted by the delusion that there was one more person with them than could be counted. 67 to 377: Eliot quotes Herman Hesse: Blick ins Chaos: â€Å"Already half of Europe, already at least half of eastern Europe, is reeling towards the abyss in a state of drunken illusion, and as she reels sings a drunken hymn, as Dimitri Karamasoff sang. The insulted masses laugh these songs to scorn, the saint and the seer hear them with tears. † Eliot was deeply concerned about the decay of Eastern Europe. Coote: â€Å"With the collapse of spiritual values, with moral and financial ruin after the First World War and, further, the massive rises in population, there was at this time a widespread fear of revolution.The example had already been set by Russia, and what Eliot pictured here is a swarming, mindless anarchy reared on the ‘endless plains of eastern Europe which, with their ‘cracked earth' and ‘flat horizon' correspond to the Waste Land itself. † 378 to 385: The Chapel Perilous was filled with horrors to test a knight's courage; nightmare visions, including bats with baby faces, assail him on his approach. Eliot says that some of the details of this part of the poem were inspired by a painting of the school of Hieronymus Bosch, some of whose works are grotesque and horrifying visions of Hell. 85: empty cisterns and exhausted wells In the Old Testament these signify drying up of faith and the worship of false gods. In this decayed hole among the mountains 386 In the faint moonlight, the grass is singing Over the tumbled graves, about the chapel Page 21 of 26 The Allusions in T. S. Eliot's The Waste Land. doc There is the empty chapel, only the wind's home. It has no windows, and the door swings, Dry bones can harm no one. Only a cock stood on the rooftree Co co rico co co rico In a flash of lighting. Then a damp gust Bringing rain 395 Ganga has sunk en, and the limp leaves 396 Waited for rain, while black cloudsGathered far distant over Himavant. 398 The jungle crouched, humped in silence. Then spoke the thunder DA 401 Datta: what have we given? My friend, blood shaking my heart The awful daring of a moment's surrender Which an age of prudence can never retract By this and this only, we have existed Which is not to be found in our obituaries Or in memories draped by the beneficent spider 409 Or under seals broken by the lean solicitor In our empty rooms. 386 to 395: For this quester the Chapel Perilous has become a decayed hole among the mountains. The chapel is empty, the symbols have lost their meaning. Coote: â€Å"There is only the wind's home.The seeker has pushed himself to the absolute and found nothing. The traditions are dead. It is at this moment that there comes a glimpse of partial salvation Only a cock stood on the rooftree Co co rico co co rico In a flash of lighting. Then a damp gust Bringing rain This clarion c all announces a new stage symbolized by the possibility of rain. For the moment it is ‘far distant'. But the thunder is no longer sterile. The flash of lightning, the flash of spiritual as well as actual illumination prepares us for the voice of God and his command to creatures to ‘give, sympathize, control', to free themselves from the world of selfish desire. 396 Ganga is the Ganges, the sacred river of India. It is the home of the early vegetation myths 398: Himavant is a holy mountain in the Himalayan range. 401: DA Here is the fable of the meaning of the thunder given in the Upanishads, the sacred writings of Hinduism: 1. The threefold descendants of Prajapati, gods, men and evil spirits, dwelt as students with their father, Prajapati. Having finished their studentship, the gods said: â€Å"Tell us something, Sir†. He told them the syllable da. Then he said: â€Å"Did you understand? † They said: we did understand. You told us ‘Damyatta', Be subd ued. † â€Å"Yes† he said, you have understood. 2.Then the men said unto him: â€Å"Tell us something, Sir†. He told them the same syllable da. Then he said: â€Å"Did you understand? † Page 22 of 26 The Allusions in T. S. Eliot's The Waste Land. doc They said: we did understand. You told us ‘Datta, Give. † â€Å"Yes† he said, you have understood. 3. Then the men said unto him: â€Å"Tell us something, Sir†. He told them the same syllable da. Then he said: â€Å"Did you understand? † They said: we did understand. You told us ‘Dayadvam, Be merciful. † â€Å"Yes† he said, you have understood. The divine voice of thunder repeats the same Da da da, that is Be subdued, Give, Be merciful. Therefore let this triad be taught.Subduing, Giving and Mercy. 402 to 410 Giving, here means giving yourself in love, losing yourself in love of others, beyond the neurotic love of A Game of Chess. 407 Memories draped by the b eneficent spider Eliot refers us to John Webster's The White Devil where Flamineo warns against the inconstancy of women. they'll remarry ere the worm pierce your winding-sheet, ere the spider Make a thin curtain for your epitaphs. DA Dayadvam: I have heard the key 412 Turn in the door once and turn once only We think of the key, each in his prison Thinking of the key, each confirms a prison Only at nightfall, ethereal rumorsRevive for a moment a broken Coriolanus. 417 DA Damyata: The boat responded 419 Gaily to the hand expert with sail and oar The sea was calm, your heart would have responded Gaily, when invited, beating obedient To controlling hands. 423 412: I have heard the key Eliot refers us to Inferno, Canto 33, line 46: Ugolino: I heard the key below the door of the dreadful tower being locked, and I looked at the faces of my sons without a word. I did not weep, I had so turned to stone within me. They wept . . . Dante is now in that part of Hell where traitors are punished and sees Count Ugolino and Archbishop Ruggiero.In the struggle between the Ghibelline and Guelph factions that split Italy, Ugolino, a Ghibelline, conspired with Giovanni Visconti to raise the Guelphs to power. Three years later he plotted with Ruggiero, the head of the Ghibellines to rid Pisa of the Visconti. Ruggiero had other plans, and imprisoned Ugolino, together with his sons in a tower where they were left to starve to death. When the door was locked, the key was thrown in the river. Coote: â€Å"The cold-blooded traitor seeking his own advantage is the most anti-social of sinners, the destroyer of social order which – at least in its ideal form – was for Dante the work of God.To abuse it was a deadly offence. There is no sympathy here, no working for the common weal. One Page 23 of 26 The Allusions in T. S. Eliot's The Waste Land. doc form of spiritual death, Eliot is saying, is total and sterile selfishness. In political terms, this means the self-seeking of Ugolino and Coriolanus. † 417 Revive for a moment a broken Coriolanus Another example of tragic selfishness. Coriolanus was so obsessed with his own honour and dignity that he went over to the enemies of Rome. All that was available to him there was selfdestructive violence. He is â€Å"broken† because his selfishness led to his death. 11 to 417 On the subject of our isolation from others, our lack of sympathy and hence our need to feel sympathy for others, Eliot quotes from F H Bradley's Appearance and Reality: â€Å"My external sensations are no less private to myself than are my thoughts and feelings. In either case my experience falls within my own circle, a circle closed on the outside; and, with all its elements alike, every sphere is opaque to the others which surround it . . . In brief, regarded as an existence which appears in a soul, the whole world for each is peculiar to that soul. 419 to 423 Damyata implies self-control, a restraint that you put upon desi re. Coote: â€Å"Eliot's interpretation is somewhat different. He takes a moment of one-ness while sailing and compares it to the wished-for unity of lover and beloved. Contented human passion is again the value most to be prized, but here control becomes not self-constraint but the feeling of order derived from a rightly conceived unity with one's beloved and the elements – the prosperous world of water and returned affection. â€Å"However, the moment of revelation and of possible potency is not complete and, as we shall see, is not final either.What the thunder urges on man is love, the free surrendering of self and the consequent spiritual and psychological health of the private and universal Waste Land redeemed. But such loss of self can neither be complete nor permanent. Mankind is obliged to return to his own closed circle of perception. The best he can hope for is a remembered glimpse of what has been or could have been experienced, and the Narrator is forced to rec all this in isolation. † I sat upon the shore Fishing, with the arid plain behind me Shall I at least set my lands in order? London bridge is falling down falling down falling downPoi s'ascose nel foco che gli afina 428 Quando fiam uti chelidon – o swallow swallow 429 Le Prince d'Aquitaine a la tour abolie 430 These fragments I have shored against my ruins Why then Ile fit you. Hieronymo's mad againe. 432 Datta. Dayadvam. Damyata Shanti shanti shanti 434 424 to 434 It is with this isolation that the poem ends. The protagonist has gone in search of the water of life and ends up fishing with the arid plains behind him. Williamson: â€Å"Having traveled the Grail road to no avail, he ends in the knowing but helpless state of the Fisher King.Now that the Thunder has spoken he is the Man with Three Staves – with three cardinal virtues that could be supports, that would ensure the rain. But awareness is not will, and so he thinks of preparing for death, with a questio n that recalls Isaiah 38:1: ‘Set thine house in order: for thou shalt die, and not live. ‘ This preparation involves some account of his fishing for life, of the fragments or ‘broken images' which he has shored against his ruins. This defines not only his predicament and state of mind, but the discoveries that are indicated in the poem.As partial quotations they are in fact ‘fragments' that have their full Page 24 of 26 The Allusions in T. S. Eliot's The Waste Land. doc meaning in other contexts; they summarise the ‘broken images' of truths left in the Waste Land. Even nursery rhymes may contain or hide terrible truths; so ‘London Bridge' presents an image of modern disintegration, of sinking into the river. † 428 Poi s'ascose nel foco che gli afina Purgatory, Canto 26: 142 to 148: Dante is here in the circle of the lustful who repented, and speaks to his old poetic mentor Guinizelli.Then he sees Arnaut Daniel, ‘il miglior fabbro' a be tter craftsman than Guinizelli, who says: ‘I am Arnaut, singing now through my tears regretfully recalling my past follies, and joyfully anticipating joy. I beg you in the name of that great power guiding you to the summit of the stairs: remember, in the good time, my suffering here. ‘ Then in the purifying flames he hid. Translated by Frank Musa (The last line is the one quoted in The Waste Land) Eliot says of these lines: â€Å"The souls in Purgatory suffer because they wish to suffer, for in purgation through suffering is their hope. † 29 Quando fiam uti chelidon When shall I be like the swallow? From the anonymous Latin poem Pervigilium Veneris (The Vigil of Venus) which, according to George Steiner, â€Å"was written in a darkening time, amid the breakdown of classical literacy. † The poet who knows that the Muses can perish by silence (perdidi musam tacendo), laments that his song is unheard and asks when spring will give it a voice, so that it can re turn like the swallow. 430 Le Prince d'Aquitaine a la tour abolie The Prince of Aquitaine has a ruined castle From the sonnet El Desdichado ( The Disinherited) by Gerard de Nerval.Southam: â€Å"The poet refers to himself in this sonnet as the disinherited prince, heir to the tradition of the French troubadour poets of Aquitaine in Southern France. One of the cards in the Tarot pack is the tower struck by lighting, symbolizing a lost tradition. † 432 Why then Ile fit you. Hieronymo's mad againe. The Spanish Tragedy by Thomas Kyd is sub-titled Hieronymo's mad againe. Southam: Hieronymo is driven mad by the murder of his son. When he is asked to write a court entertainment, he replies. ‘Why then Ile fit you! meaning ‘Why then I'll produce something fitting for you! He arranges that his son's murderers are themselves killed in his little play, which was made up of poetry in ‘sundry languages', exactly as in The Waste Land. 434 Shanti shanti shanti In his notes Eliot says that this is the formal ending to an Upanishad. Page 25 of 26 The Allusions in T. S. Eliot's The Waste Land. doc The equivalent in the Anglican faith would be as in Phillipians 4, verse 7: And the peace of God which surpasses all understanding, shall keep your hearts and minds through Christ Jesus. Page 26 of 26 The Allusions in T. S. Eliot's The Waste Land. doc